Showing posts with label extended metaphor. Show all posts
Showing posts with label extended metaphor. Show all posts

Thursday, February 16, 2012

All the world's stages are made of wood.

"All the world's a stage, and all the men and women merely players:  they have their exits and their entrances; and one man in his time plays many parts, his acts being seven ages" II.vii.32.
Hey, Mr. Costello, I found an extended metaphor!  Oh, and not only that, but it is also ironic.  It's ironic, because the character telling us that the whole world is a stage, is on a stage, where all the men and women (well, mostly men since there were never actresses in Shakespeare) were legitimately players who exited and entered.

This metaphor is one of the most famous monologues in history from what I have learned, so I have two questions:
  1. Why Jaquez?
  2. Why in As You Like It?
To this point in the play, Jaquez has mostly been portrayed  as a merciful person who sees the worth in everything.  He cried when a deer died, obviously he believes that everything is equal.  Before this monologue, there was talk about death and elders.  It makes sense in context that Jaquez would be the one that is honored to give this monologue about the evolution of ages.

I think it may have been in this play since it was Shakespeare's last comedy.  Not only does this monologue explore the idea of death, but it also talks about equality and importance in variety.  Shakespeare seems to make it clear that he does not want to write comedies with a bang.

Wednesday, September 14, 2011

"I taste a liquor never brewed"

"Inebriate of Air- am I-
And Debauchee of Dew-
Reeling- thro endless summer days-
From inns of Molten Blue" (5-9).

In "I taste a liquor never brewed" by Emily Dickinson, the speaker seems to contrast the rural definition of drunkenness with the more common urban definition through an extended metaphor.  If you asked anyone on the streets of down town Indianapolis, then they would say that drunkenness is directly related to how much alcohol one consumes, yet the speaker in the poem is talking about being drunk off air in the above excerpt.  The speaker goes on to show that not only human's suffer from a summertime intoxication, but even the "bees and butterflies" (symbols for the different types of people) become addicted by summer.  I do not actually understand the first stanza, but I think that it is an allusion (?) to Germany's stereotype of being big on drinking beer.  Maybe it is hyperbolizing the amount of beer that Germany manufactures in an effort to show the magnitude and ease with which summer than cause an intoxication effect on the victim?

The last stanza goes back to the city definition of intoxication, but with a twist.  In this scene, even the seraphs and saints are eager to learn where the town drunkard got tipsy.  When the "tippler" is leaning against the sun, I think that represents a street light, but I really cannot figure that last line out.

I am started to understand Dickinson's style of poetry.  All three of poems of hers that we have read have had a literal meaning that is very obvious and a deeper meaning that takes a little more digging, but is usually easy to figure out based on her very helpful titles.

Tuesday, September 13, 2011

"Pink Dog"

"Ash Wednesday'll come but Carnival is here.
What sambas can you dance?  What will you wear?" (32-3).

"Pink Dog" by Elizabeth Bishop seems to be an extended metaphor which compares the fear that a pink dog strikes into people with the foolish nature of a beggar.  While both of the images in comparison are negative, I feel like this poem is much like "London" in that Bishop is shining them in a new light.  The pink dog has "a case of scabies, but looks intelligent" (8-9).  To me, this line implies that the pink dog is only naked because of an outside force brought upon by some indirect life choices, much like a beggar.  Dogs would never choose to have scabies much like how a beggar would never choose to have to beg.

The quote I chose above mocks society in a sort of way.  The society (Germany calls their Fat Tuesday celebration Karneval, so maybe a German society?) is creating a false sense of perfection in the society with the celebrations.  This correlates with the message that Bishop is achieving because she seems to parallel on the message of Jesus that those with misfortune on earth will have happiness later in eternal life.  Bishop juxtaposes her early negative imagery of the pink dog ("Naked," "passersby draw back and stare," "of course they're mortally afraid") with a new light of hope for the dog that it might look grim now, but in time, the dog will be glorified.

Also, are the rhetorical questions there for a purpose or just decoration?